Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Ethnography
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via HighWire
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Sallaz, J. J.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Deep plays

A comparative ethnography of gambling contests in two post-colonies

Jeffrey J. Sallaz

University of Arizona, USA, jsallaz{at}email.arizona.edu

Clifford Geertz famously argued that careful ethnographic study of a society's games of chance can generate insight into that society's history, structure and culture. Adopting and extending the technique of the `ethnographic revisit', the author compares his own ethnographic data on the organization of casino card games in contemporary South Africa to Geertz's study of the Balinese cockfight. Three differences are delineated regarding the position of gambling as an institutionalized practice within the larger social matrix; the organization of the individual games; and the subjectivities produced through participation in the contests. These differences, it is argued, derive from divergent trajectories of post-colonial `governmentality' in Indonesia and South Africa. The Indonesian state continued a colonial-era ban on gambling. As a result, cockfighting remained embedded in local village life as a vehicle for expressing both traditional status honor and resistance to central authority. In contrast, the South African state reversed colonial prohibition by sanctioning corporate casinos. Social and political dimensions of gambling are here subsumed within an economic framework of action and understanding.

Key Words: comparative ethnography • gambling • Geertz • Indonesia • South Africa • post-colonialism • risk • cockfight • casino

Ethnography, Vol. 9, No. 1, 5-33 (2008)
DOI: 10.1177/1466138108088947


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?


This article has been cited by other articles:


Home page
EthnographyHome page
M. L. Small
`How many cases do I need?': On science and the logic of case selection in field-based research
Ethnography, March 1, 2009; 10(1): 5 - 38.
[Abstract] [PDF]