Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

CiteULike is a free service for managing and discovering scholarly references - click here to get started.

Sign In to gain access to subscriptions and/or personal tools.
Ethnography
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Klenk, R. M.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Seeing Ghosts

Rebecca M. Klenk

University of Tennessee, USA

This essay is a narrative meditation on fieldwork and the construction of ethnographic knowledge of lived experience drawn from my fieldwork in rural Kumaon, a region of the Indian Himalaya. It reflects critically upon fieldwork, writing practices, memory, and imagination. This is accomplished through unfolding a specific ethnographic encounter in the context of events which took place in the autumn of 1994, a moment of keen significance in Kumaon because this is when the movement for a separate hill state escalated and became violent. The state of Uttaranchal was established in 2000, but in 1994 agitation for it was fresh and raw. In this essay, a girl and a ghost become entangled during the same time that supporters of the movement come under attack and schools close. Rather than analyzing spirit possession or political culture as such, this essay explores the diverse ways in which women occupying multiple subject positions negotiated, discussed, and imagined the presences of a ghost and of an anthropologist, and of how, in turn, I now construct them.

Key Words: fieldwork • gender • Himalaya • India • memory • modernity • narrative • Uttarakhand movement

Ethnography, Vol. 5, No. 2, 229-247 (2004)
DOI: 10.1177/1466138104044632


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?